September
16th, 2012 “The Word of God” Rev. Heather
Jepsen
Sermon
Series: The Theology of Worship
(Based
on A More Profound Alleluia ed. Van Dyk)
John
1:1-5, 14 and Acts 4:31-35
This morning’s sermon is the third in
our sermon series on how and why we worship the way that we do each week. In our first sermon we learned about the
opening of our worship. God calls each
of us to this time and place, and we begin our worship by singing praise and
adoration to God; acknowledging that true worship comes from God alone.
In the second part of our worship
service we come humbly before God in confession. We are called to acknowledge
who we are as individuals and as a community before God; sinners in need of
redemption. We hear the assurance of pardon
and are once again reminded that we are made new in Jesus Christ. We sing the Gloria, praising God for the gift
of grace. And we share the good news of
forgiveness with each other by passing the peace of Christ.
This morning we will talk about the
center of our worship service; the children’s sermon, the prayer of
illumination which I am adding in, the reading of Scripture, and the
sermon. This is the part of worship that
centers most clearly on the Word of God and is the very heart of what we do on
Sunday mornings.
When we talk about the Word of God, we
are referring to our experience of God in several different ways. Reformed theologian Karl Barth suggests three
forms for the Word of God. “The Word of
God, first and foremost, is Jesus Christ.
Second, the word of God is Scripture, as it witnesses to Jesus
Christ. Third, the word of God is
preaching as it finds it source in Scripture.
Barth’s purpose in formulating the threefold form of the Word of God was
to make clear the relationship between Jesus Christ, Scripture, and the
sermon.” (Van Dyk)
The Word of God is first and foremost
Jesus Christ. In John’s gospel we read
that “In the beginning was the Word, and the Word was with God, and the Word
was God. The Word became flesh and lived
among us, and we have seen his glory, the glory as of a father’s only son, full
of grace and truth.” To talk about Jesus
as the Word of God is to talk about all that God is; living on earth among
us. It is to talk about Emmanuel – God
with us. It is to talk about a specific
time and place in human history, a story of particulars, about one child in one
time in one place; the infinite God in the midst of the finite world. And it is to talk about the way that we come
to know God and hear God’s voice through the actions and words of Jesus Christ.
“The good news of the Christian faith
is that God did not “keep still silence.”
God spoke. God spoke through
prophets and through God’s law to God’s covenant people. And God’s people spoke right back, in worship
and praise and prayer. Then, in God’s
good time, God uttered a Word that pierced the silence of our ignorance and
confusion, a Word that became flesh and lived among us, full of grace and
truth. Jesus Christ is God’s Word to a
world deaf to the truth. Jesus Christ is
God’s Light to a world blind to the truth.
In worship, we hear that truth and see that light. When we gather for worship, Jesus Christ is
truly present with us in each of our hearts and among us as a body of faith.”
(Van Dyk)
The word of God is also used to refer
to Scripture. Theologian John Burgess
helps us think of several ways that the Bible specifically is the word of God
for us in worship. “First, the Bible
sets forth revealed truths about God.
These truths might be theological, such as “God so loved the world that
God’s Son came into the world to save sinners.”
Or these truths might be ethical, such as “Envying what your neighbor
has is wrong.” (Van Dyk) This is probably the way that is most
familiar to you when thinking about the Bible as the word of God.
When we say that the Bible is the word
of God, we also think about the Bible as a source of symbolic revelation about
God. “The Bible is a repository of
symbols and stories that express the religious longings of the human spirit and
help us interpret our own religious longings.
The Bible is the word of God, then, in the sense that it helps us find
the word of God in our own experience; it points to the word of God that we
discover in our own lives; it may offer analogies, metaphors, and markers to
show how God is speaking to us now.”
(Van Dyk)
Burgess also talks about the Bible as
the sacramental word of God. “As a sacramental
word, Scripture is not only a witness, however unique or authoritative, to the
revelation that has taken place in Christ; rather, Scripture as Scripture also
sets forth the living Christ. It draws
us into Christ’s presence and invites us to be transformed into his image. It opens the possibility of relationship
between the divine and the human.”
When Scripture is read and proclaimed
in worship, Christ is presented to the community. That is why we read Scripture every
Sunday. You will never ever come to this
church for a Sunday worship service, or a special holiday service, or a
wedding, or a funeral and not find Scripture at the heart of worship. It is in the Bible that we meet our Lord
Jesus Christ.
In the Reformed tradition, when we
talk about the word of God in worship, we are also talking about the
sermon. Scripturally, we can find this
idea in the book of Acts. When Luke
writes about the disciples being “filled with the Holy Spirit and speaking the
word of God with boldness” he is talking about preaching. Of course to consider the sermon as the word
of God puts both the pastor and the congregation in a delicate space.
Leanne Van Dyk describes it best when
she says, “Preachers who are even marginally self-aware know keenly the paradox
of the comfort and the scandal of the sermon.
The comfort of knowing that the sermon can and does become the word of
God for the people is what gives the preacher, despite fears and failings, the
courage to face the congregation each Sunday morning. The scandal that the word of God is housed in
the poor words of the preacher and then set free by the Spirit is a stumbling
block as well – a stumbling block to the preacher, who may feel discouraged; to
the believer, who may sense the poverty of the sermon; and perhaps even to the nonbeliever,
who does not, or does not yet, hear the good news of the gospel.”
Personally, I find one of the amazing
things about preaching to be God’s continual presence among us during the
sermon. On the Sundays when I think I
have a real zinger, I am likely to miss the mark. By contrast, on the Sundays when I think I
have nothing but a flop, many in the congregation are deeply touched. Often people tell me they hear some profound
message in the sermon that I am pretty sure I didn’t say. Somehow, the Holy Spirit comes among us in
the process of words leaving my mouth and landing in your ears and intervenes,
making it a moment of the word of God.
Even on the Sundays when you are bored out of your mind, like today
perhaps, your mind wanders in God ordained ways and you may get a message
simply through your day dreaming.
The sermon is the audible experience
of the word of God in worship. The
sacraments are the visible signs of the word of God. We are reminded of the visible word of God
every Sunday as we gather around the concrete signs of baptismal font and
communion table. Last week, as we
celebrated communion, we had the opportunity to know the word of God in what we
saw, what we touched, what we tasted, and even what we smelled. For those who are looking, the word of God can
be present to all of your senses in worship.
This Sunday I am adding a prayer of
illumination to our order of worship.
This is a time when we deliberately turn to God in prayer and ask that
the word may fall fresh among us and be present in the reading of Scripture and
in the sermon. This is another one of
those centering moments in our worship service, reminding us why we have
gathered together.
In
our worship every Sunday, we experience the word of God. We experience the word of God in the
children’s sermon as both children and adults experience God’s message at a
beautifully simple level. In the prayer
of illumination we ask God’s blessing on our reading and preaching. As we read Scripture, we experience the word
of God through the words of the Bible.
After reading the Scripture, we declare our beliefs and offer
thanksgiving stating that yes; this is the word of God. Then during the sermon, the Holy Spirit comes
among us, and the word of God travels from my heart and my mouth into your ears
and your heart.
In
all of these ways, Jesus Christ is uniquely present to us. This is the heart of our belief and the heart
of our worship service. The Word of God
is the center of everything that we do on Sunday mornings. Every Sunday we gather together in God’s name
and every Sunday we hear God’s word. Through
the ancient words of Scripture to the fresh words of the sermon, we hear God’s
message to us. From here we then go out
to be bearers of the word in the world.
Thanks be to God for the blessing of God’s Word. Amen.
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