March 22nd,
2015 “To See Jesus” Rev.
Heather Jepsen
John 12:20-33
This
is the final Sunday of Lent before we head into the power and drama of Holy
Week. Next Sunday we will celebrate
Jesus’ triumphal entry into Jerusalem, but this week we have a chance to hear
from him one more time, before he enters his final moments.
In
our reading for today, there are others looking to hear from Jesus as
well. Outsiders, Gentiles, who are
Greeks, have heard about Jesus and his teaching and so they come seeking
information. First they approach Philip,
since he has a Greek name and is from a Greek town. “Sir, we wish to see Jesus” they say. Philip in turn tells his brother Andrew and together
the two approach Jesus to inform him that Gentiles are seeking him. Jesus has just raised Lazarus from the dead
so it is no wonder that folks are eager to meet him.
This
is another strange reading from the gospel of John, where the action takes a
back seat to the theological message the writer of the gospel seeks to
convey. Rather than bringing the
Gentiles to Jesus, or Jesus going to address them directly, Jesus interprets
the message, that Gentiles are seeking him, as a sign from God. Jesus has finally come to “his hour” which
has been alluded to throughout the whole gospel, and so he launches into a
theological speech on the meaning of his death.
The text doesn’t make clear if the Greeks ever met Jesus or not, in fact
it seems to imply that they don’t as soon after this Jesus hides from the crowds
until his crucifixion.
The theological speech that Jesus gives is
compelling and it serves to frame his death in the gospel of John. In one of the most powerful images in the
whole of the gospels, Jesus tells the parable of the grain of wheat, clearly
describing how he must die in order to live.
“Unless a grain of wheat falls to the earth and dies, it remains just a
single grain; but if it dies, it bears much fruit.” Jesus goes on to say once again that those
who love him must be willing to lose their lives in order to follow him.
In
this moment of knowing his demise is near, Jesus declares that his soul is
troubled. He considers asking God to
save him from this path, but decides against it saying “Father, glorify your
name.” A voice comes from the heavens,
the only time this happens in the gospel of John, and declares that yes, God
will be glorified. The crowds standing
about hear the noise but cannot discern the message. To close the scene, Jesus declares that the
time of judgment is near. Soon he will
be lifted up, and he will draw all people to himself.
This
is a wonderful passage for us as modern believers on the cusp of yet another Holy
Week. Like the Gentiles in today’s
reading, we come to church asking to see Jesus.
In the lesson he gives today, Jesus makes it plain what it is we must do
if we are to see him. The message is not
easy, but it is clear. What we must do to
see Jesus is to be willing to die, in order to live. He must be willing to give up our
self-centered mode of existence, for the other-centered gospel that Jesus is
preaching. If we are to be part of
Jesus’ community, if we are to see Jesus, then we must die.
Though
it was not the path that I would of chosen, I had the opportunity to die to my
self-centered way of living this week.
As you know, this was Spring Break for the kids here in
Warrensburg. Like many parents I had
lots of fun plans for my family. My own
parents, Tom and Patty Ruehle, were coming to town and we had big plans for a
week of fun. Haircuts, shoe shopping,
movies, and butterflies were all on the roster.
Plus I had my regular work to get done like writing this sermon. I had lot of plans that centered around
myself and what I wanted to do.
And
then the kids got sick, really sick. No
haircut, no shoes, no work. We were
fighting fevers, forcing fluids, and spending time in the ER. In order to live, and in order for my
children to live, I needed to die. I
needed to throw away everything that I had planned on, everything I wanted to
do, and invest all I had in keeping my kids going.
Admittedly this is a
lot easier to do for our kids than it is to do for our faith. But this is what Jesus asks of us. This is the lesson that Jesus teaches. We must be willing to give up and throw away
our plans for our lives, our desires for our families, our goals for our
budgets, and live a life of faith instead.
And we need to do it here, in the church community, if we really want to
see Jesus.
The only place that
we can see Jesus is in community, because the only place that we can see Jesus
is in each other. We cannot see Jesus in
ourselves, and if we want to be part of the community we must be willing to
die. Unlike the grain of wheat, we have
a choice. We can choose to remain alone,
a single grain of wheat. Or we can give
up what we are, we can die and be buried, and in doing so we can grow to
produce fruit and we become a part of the community. The seed that does not die remains stagnant
and alone. By contrast, the seed that is
willing to die; grows, multiples, and becomes part of the field, the community
of faith.
Jesus
declares that when he is lifted up from the earth he will draw all people to
himself. As I mentioned last week, the
idea of being lifted up has two connotations in John’s gospel. Jesus will be physically lifted up on the
cross in his death, and he will also be exalted in that moment, spiritually
lifted up as the Son of God. In his
moment of suffering, Jesus will draw all people to himself. To see Jesus is to look upon him in his moment
of suffering, and to join him in his willingness to lose his life for the sake
of the gospel.
Jesus
declares that his hour has come, the hour when he must commit to this ultimate
path of self-denial and I would argue that as followers of Jesus, this hour
comes for all of us as well. We must ask
ourselves if we really want to see Jesus, or if we only want to see a God of
our own making, a God who serves our own self interest.
If
we really want to see Jesus, if we really want to be his followers, than that
will dictate how we approach our daily lives.
When we are interacting with others, are we looking to serve our own
needs? Or are we willing to give up our
own needs to serve others? Do we do what
we do, to get something or to give something?
Do we come to church, the community of seeds, and the field of faith to
get something for ourselves or to serve each other? I would argue that we cannot be the church if
we come here for selfish interests. We
can only be the church if we come here to serve each other, as well as those
outside of these doors. That is the only
way we will ever see Jesus.
This
message of dying to self was counter cultural in Jesus’ time and continues to
shock us today. So much of our world
demands that we put ourselves in the center of things. I need to get a better job, I need to make
more money, and I need a new car. I
can’t fly coach to Malawi; I need the church to buy me a 65 million dollar
private jet. Though it may make the
nightly news, I don’t think anyone would argue that pastors are immune to this
way of thinking. 24 hours a day, 7 days
a week, 365 days a year we are bombarded with a message of self. What is in it for me?
By
contrast Jesus tells us that we must give all that up. In loving ourselves, we destroy ourselves. In replacing love for self with a love for
others, we gain our lives, we grow. And
not only that, we are able to finally see Jesus. It is the ultimate Lenten message. We must die in order to live. If we want to see Jesus, we must look at him
lifted upon the cross, and we must allow our own self interested way of life to
join him in death there.
And so today as the arrival of Holy Week draws
ever near, we must ask ourselves just why we are here today. Are we here to get something for
ourselves? Or are we here to see Jesus? If we are here to see Jesus than they only
way we will ever do it is to die. To die
to our desires, die to our wants, die even to our needs, as we replace a cold
heart of self interest with a living heart of generosity and service. May God be with us as we continue this Lenten
journey. May God be with us as we are
drawn with the crowds to see Jesus, in his true nature, broken and bloodied on
a cross of love. Amen.
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