August 23rd,
2015 “Singing with the Psalmist”
Rev. Heather Jepsen
Things
have been pretty serious here in worship all summer. Our months spent discussing the rise and fall
of David have been heavy fodder for sermons and such. Today I wasn’t in the mood for another big
monologue and so I decided to take a different direction and spend some time in
the book of Psalms instead.
Unlike
some of the more narrative Biblical texts such as the David cycle we have been
reading, or the parables of Jesus, there is a lot of leeway in translating a
psalm. Psalms are songs, they are
poetry, and a lot of their original meaning is lost in their translation. Things like tune and meter do not survive the
ages. Obviously we don’t know how to
sing the psalms in the way they were originally sung.
If
we are going to spend time studying a psalm and comparing translations we are
usually working with Psalm 23. But
today, we are going to study and think about Psalm 84. So, let’s start out with the NRSV translation
of the Psalm which you will find on your pew Bible on page 472. Let’s read it
antiphonally as Conan has taught us to do.
We will read it call and response, breaking it down by verse.
(Read
Psalm 84 together)
When
I read the Psalm in this translation, I am really drawn to the second
verse. The Psalmist writes that their
soul is longing, even fainting for the Lord.
Commentators will often point out that the language used here is similar
to language used when describing one’s desire for a lover. It is an all-consuming longing, involving
body and soul. It is a deep guttural desire
to be in the presence of God.
It
is often thought that this Psalm was sung by pilgrims as they journeyed on the
way to the temple in Jerusalem. The
people of Israel would travel great distances to visit the temple of God and
for many it would be a once in a lifetime event. The temple was thought to be the most holy of
places and people would feel the presence of God there more than anywhere
else.
This
is an interesting pairing with our reading from 1 Kings. In that reading, Solomon is offering a public
prayer of dedication for the temple. We
have thought a lot about what the temple might mean to Solomon and to his
father David. This morning offers us a
glimpse of what the temple would mean to the average person of Israel. As they entered the city and the famed temple
came into view, their hearts would be bursting with joy and many would faint. What sometimes has seemed marred with
politics in the story of David; is nothing but divine glory in the eyes of the
Psalmist.
I
personally connect with the Psalmist’s longing to be in the presence of
God. I am someone who feels a profound
pull on my body and on my soul, to seek out the divine in our world. While not everybody is driven in such a
fashion, I believe that within each of us is a core that hungers to know the
divine. We are created by God, we come
from God, we are in the image of God, and a piece of us is always longing to
return home.
As
I mentioned before, the Psalms were written not to be read, but to be sung. It is hard for us to sing the psalm as it is
written in our pew Bible. Not only do we
not know the tune, but we have lost the meter and the rhyme in our
translation. Of course, I’m not going to
let that stop me from singing the Psalm with you today. After all, this sermon is called “Singing
with the Psalmist”.
In
your bulletin you should find an insert with another version of Psalm 84. This is a page from the “Psalter for
Christian Worship” by Michael Morgan.
What Mr. Morgan has done is arrange the Psalms in such a way as to
enable us to sing them. Rather than
focusing on a strict translation from the Hebrew, like our NRSV pew Bible does,
Mr. Morgan is trying to craft a sing-able Psalm. He has arranged the texts so that they are
well suited for congregational singing while also keeping the integrity of the
message of the individual Psalms.
You will see that
instead of the laborious language of Psalm 84 in your pew Bible, what you have
before you on your bulletin insert are several sing-able verses. Mr. Morgan suggests three different tunes we
could use for singing the Psalm. I have
chosen “Land of Rest” which I think will be familiar to many of us. I’ll ask Andra to play the tune one time
through and then we can sing the psalm together.
(Sing Psalm 84 to
tune #545)
I love the second
verse in Mr. Morgan’s setting of the Psalm the most. In the original Hebrew, the Psalmist is
jealous of the birds near the temple.
The Psalmist longs to be close to God, and so the birds that nest in the
eaves and rafters are almost an offense.
In Mr. Morgan’s version of the Psalm, he seems to take a broader
view. The sparrow and the swallow are
offered care simply by being part of God’s good creation.
I think perhaps this
is more meaningful to modern readers since we do not have a connection to the
temple. There is no holy place where we
believe the presence of God resides in a similar way that the Israelites felt
the presence of God in the temple. More
often, modern people experience the presence of God out in the miraculous
wonders of nature. It is in God’s care
for the birds, the bunnies, the deer, and even the buzz of the cicadas that we
often sense God’s providence in the world.
It reminds one of the words of Jesus in the gospel of Matthew that
reference God’s care for the sparrows and the lilies.
Next, I am going to
read to you Eugene Peterson’s version of Psalm 84 from his popular “Message”
version of the Bible. You will notice
right away that he refers to God of the Angel Armies which is a bit
strange. Technically the Lord of hosts
could be translated that way, as host refers to army, but it’s a bit militaristic
to me. He writes . .
"What
a beautiful home, God of the Angel Armies!
I’ve always longed to live in a place like
this,
Always
dreamed of a room in your house,
where I could sing for joy to God-alive!
Birds
find nooks and crannies in your house,
sparrows and swallows make nests there.
They
lay their eggs and raise their young,
singing their songs in the place where we
worship.
God
of the Angel Armies! King! God!
How blessed they are to live and sing there!
And
how blessed are those in whom you live,
whose lives become roads you travel;
They
wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming
with rain!
God-traveled,
these roads curve up the mountain, and
at the last turn – Zion! God in full view!
God
of the Angel Armies, listen:
O God of Jacob, open your ears – I’m
praying!
Look
at our shields, glistening in the sun,
our faces, shining with your gracious
anointing.
One
day spent in your house, this beautiful place of worship,
beats thousands spent on Greek Island
beaches.
I’d
rather scrub floors in the house of my God
than be honored as a guest in the palace of
sin.
All
sunshine and sovereign is God,
generous in gifts and glory.
He
doesn’t scrimp with his traveling companions
It’s smooth sailing all the way with God of
the Angel Armies."
As
usual, Eugene Peterson manages to write things out in a way that is easy for us
to understand. On a light note, his
preference for being in the physical temple versus a beautiful Greek Island is
certainly interesting. I particularly
enjoy the twist he gives verse 5 changing “Happy are those whose strength is in
you” to “How blessed are those in whom you live.” It is a really interesting twist to consider
one who dwells in the Lord, as oppose to one in whom the presence of God
dwells.
Mr.
Peterson continues changing “in whose heart are the highways to Zion” to “whose
lives become roads you travel.” I think
this is a wonderful way to twist this Psalm to provide meaning for the modern
reader. If we remember that this was
sung on the road to the temple in Jerusalem, we must admit that that is not a
road we are on anymore. There is no
temple in Jerusalem. And yet, we are
clearly on a journey. This psalm reminds
us that we are fortunate to be on a journey of faith, even if we aren’t on a
literal pilgrimage at this time. And it
is poetic to think not only of us on a journey seeking God, but that our lives
would also become a journey for God to undertake.
As
we can plainly see, there is a lot hiding for us here in Psalm 84. Whether you are in a space where your soul is
longing for God, or rather you are feeling like a swallow on the outskirts,
observing the Lord from a distance, there is something in this Psalm for you to
relate to this morning. Much like the
wonders of Psalm 23, I think there is something that speaks to each of us as
individuals in this much less studied Psalm 84.
It is a sure testament to the poetry of these Psalms that they can speak
to the lives of people born centuries after they were originally composed and
sung in worship.
I
can’t let you get away this morning without one more musical rendition of this
Psalm. The most popular modern setting
of this Psalm is Arlo Duba’s “How Lovely, Lord.” Let’s stand and sing it now.
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