Luke 15:1-10 with
Psalm 14
This morning’s gospel reading is one
of the most familiar narratives in our Biblical texts. It can be a challenge to find something new
to say about such an old story. But as
your pastor I found this narrative, combined with today’s Psalm about the fool,
to be a rich ground for theological thinking.
Jesus has been traveling with large
crowds throughout the countryside. He
has been preaching, teaching, and healing and he seems to have no regard for
the type of people who are drawn to his presence. It appears that both the Pharisees and the
scribes, as well as the tax collectors and sinners are all a part of the group
that is keeping tabs on him, albeit for different reasons. The tax collectors and sinners see something
they need, instruction and welcome into the religious circle. The Pharisees and scribes see something that
threatens them, a religious teacher who refuses to follow the rules.
As the religious authorities grumble
about the company Jesus keeps, he sees an opportunity to teach the whole group
and so he offers these parables. When I
saw Tom Long preach this past summer, he talked about a parable being a story
with a trap door and these two are no exception. Parables seek to orient by dis-orienting and
these two stories certainly throw first time listeners off base.
We start with the lost sheep. “Which of you having a hundred sheep and
losing one, doesn’t go leave the 99 to search for the one, and when he finds
the one, celebrates?” Listeners are
disoriented, asking themselves what is going on. What happens with the 99? Who is watching them? It makes no sense to leave the others to
search for one sheep. We miss the part
about the celebration because we are stuck wondering why a shepherd would
abandon 99% of their flock.
Then Jesus asks, “What woman having 10
coins and losing one, wouldn’t sweep the house, find the coin, and then throw a
giant party?” Again listeners are
disoriented. Why is Jesus using a woman
as an example? That is completely
unheard of. More than that, is the woman
supposed to represent God? That is
offensive and strange. On top of it, why
would she spend the coin throwing a party after she went to all the trouble to
find it? Listeners again are shocked and
miss the point of the story.
On the surface, both of these parables
seem to be about repentance. God is
looking for those who have become lost, and heaven rejoices over the repentant
sinner who returns home. Ah, but here is
the trap door! A lamb can’t repent, a
coin can’t repent. These stories can’t
be about repentance so they must be about something else.
On closer examination we realize that these
stories are directed not to the tax collectors and sinners who have gathered to
listen. No, these stories are directed
at the Pharisees and scribes who stand on the side lines grumbling. These stories aren’t about repentance at
all. These stories are about joining the
celebration. Both the shepherd and the
widow throw parties to celebrate the return of their lost items. These stories are about who is coming to the
party, who we are willing to party with.
Psalm 14 is an interesting partner in
this conversation as it seeks to address who is lost in our world today. Although attributed to David, scholars
believe that this Psalm was probably written during the Babylonian exile. The people are captives in a foreign land and
all appears to be lost. Everyone has
gone astray and evil doers are the ones who prosper. It seems that even God cannot find a wise man
upon the earth.
This is why “fools say in their
hearts, there is no God.” This is a
Psalm about practical atheism. Not to be
confused with philosophical atheism, which is the belief system that says God
does not exist. Practical atheism is the
outright dismissal of the relevance of God.
The practical atheist claims that God is nowhere to be found in the
world, therefore God does not matter.
Rather than being a simpleton, the fool in this Psalm is someone whose
mind is hardened, someone who is not open to instruction or change. This is the person who claims God doesn’t
matter and religion has no relevance.
This is the fool who says there is no God.
In our modern day and age we see these
people everywhere. I am sure we all have
plenty of friends and neighbors who don’t necessarily claim that God doesn’t
exist, but who simply claim that God and church don’t matter. They are too busy for church, they don’t
think the stories of Jesus have any relevance, and on the whole they don’t
think any of it is worth much anyway.
It is no wonder that so many people
feel this way. On this anniversary of
September 11th, I am sure that many of us are thinking of the ways
our country has changed in the past 15 years.
Some stories are not new, like unrest and violence in the Middle East. But some things are very different, like a
blanket distrust of Muslims, our experience of air travel, and our general
narrative of terrorism. Many folks could
easily look around at the world, and like the Israelites in Babylon, claim that
the world is full of injustice.
Evildoers seem to prosper, they all are corrupt, and there is no one who
does good. When we look at the world
today it is easy to see how one could come to the point of claiming that God is
irrelevant. We can see how someone could
be so lost as to claim that “there is no God.”
When I read Psalm 14 next to the parables
of lost things that Luke offers, I began to find an interesting
connection. Perhaps these fools, these
folks who have hardened their hearts and minds against God, are the lost things
God is seeking in our world today. Jesus
is telling us stories of a loving God who is searching in compassionate concern
for what is lost. And to lose faith, to
be the fool, is to wander into a place where one can be found again.
Those of us who come to church
regularly, and work for social justice causes in our world, can find it hard to
have patience with those who have written God off entirely. Believe me, I know. I often find myself in situations where folks
roll their eyes at my chosen profession, or assume that I’m the fool for believing
what I believe. Yet, today’s readings
lead me to wonder if these aren’t the very folks that God is seeking. Those who have hardened their minds and
hearts and the very ones the shepherd is leaving the 99 behind to chase after.
These parables challenge us to ask not
how we will convince these people to repent, but rather how we will welcome
them into the community that is the church.
If God is throwing a great big party, inviting friends and neighbors in
celebrating the finding of what has been lost, are we willing to participate?
Today we are celebrating
communion. When we gather at the table
we look forward to a place where people from all times and places gather
together as one family to celebrate with our risen Lord. Presbyterians have an open table, and everyone
who is here today is welcome to share in the sacrament. But of course it wasn’t always that way, and
it is not that way in many other churches today. In Penny Nixon’s article in Feasting on the Word she tells the story
of a church where “people wearing rainbow sashes, indicating their solidarity
with LGBT people, were refused communion.
A person who was offered communion took his wafer and began to break it
into pieces to share it with those who had been denied and deemed
unworthy. The church officials, the
religious insiders, called the police.”
Penny asks, how do we respond when our place as religious insiders is
threatened? If just anyone can come to
the party, then where is our special place as the faithful?
In our topsy turvy post 9/11 world, it
is easy to come across people who have no hope, those who say in their hearts
that there is no God. How do we as
religious insiders recognize these beloved ones who have gotten lost? How do we welcome them back into the shepherd’s
flock, celebrating with them and God at our reunion as a united people? We have to ask ourselves if our relationships
are based on merit or mercy, for if we find the mercy of God offensive then we
end up excusing ourselves from the party of God’s grace.
As we leave the table of grace this
morning, nourished for the journey ahead, may we partner with the God who seeks
after all that is lost, and look forward to the day when all the fools are
found and everyone gathers together in the kingdom. Amen.
Absolutely beautifully said Pastor.
ReplyDeleteAbsolutely beautifully said. Thanks! I found lots to appreciate and connect with in your sermon.
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