September
24th, 2017 “That’s Not Fair!” Rev. Heather Jepsen
Matthew
20:1-16
I have to admit that today’s parable
of the laborers in the vineyard is my favorite parable. I love this parable so much because it is so offensive. No matter where you stand or how you spin it,
this parable rubs you the wrong way, and in that I always find space to learn
and grow.
Jesus’ story is simple. The kingdom of heaven is like a landowner who
goes out early in the day to hire workers for his field. The sun is just rising and now is the time to
start a full day of work harvesting grapes.
The landowner hires his workers and agrees to pay them the normal daily
wage of a denarius. Nothing out of the
ordinary here.
At about 9 o’clock the landowner goes
out again and finds more men waiting to be hired. He sends them also into the field saying he
will pay them whatever is right. The
story gets strange as at noon and 3pm he goes out again and continues to hire
the laborers he finds waiting for work.
Finally, at 5pm he goes out one last
time to find men still waiting to be hired.
Even though there is only an hour left in the working day, he sends
these men into his fields to pick grapes.
He doesn’t agree on a wage or even say he’ll pay them, he simply tells
them to go into the field and work.
The rub comes when the landowner
gathers the workers to pay them. He
begins with those hired last and generously pays them a full denarius, the
amount for full day’s work. These guys
only worked an hour and are getting paid for a whole day and they are
rejoicing. Now those hired first begin
to be excited. “Hey,” they say among
themselves, “if those who worked only an hour get 1 denarius, we who have
worked all day should get at least 10!”
These workers are eager to reap their just reward for a hard day’s
work.
But things begin to go south when they
notice that the landowner seems to be giving one denarius to all the
laborers. By the time the landowner
hands them their one denarius they are fuming.
“That’s not fair!” they cry. “Oh
but it is,” the landowner responds, “Did I not agree to pay you one denarius
for a day’s work? I can do what I want
with what is mine. Or are you jealous
because I am generous?”
So, what do you think, is it
fair? Of course not! It’s not fair at all! If you work more, you should be paid
more. We all agree on that. This parable pits justice against grace, and
it violates our sense of right and wrong.
If God is the landowner, what does this mean? That God isn’t fair? Perhaps.
That God’s sense of justice is different than ours? Probably.
That God’s grace is beyond anything we can imagine? For sure!
That we are jealous because God is generous? Most likely.
Now there are a lot of directions one
can take with a sermon on this parable, which is probably another reason why I
love it so much. One way to spin it is
to ask “What is the reward, the denarius or the work?” Maybe the reward is simply the privilege of
working in the vineyard and the denarius doesn’t really matter.
Have you ever seen men waiting around
to be hired for a day’s labor? I don’t
think I have ever seen it around here, but when I lived in California I saw it a lot. There was a place you could go in town where
you would find men standing by the side of the road, waiting to be hired for a
day’s labor. These men were most likely
illegal immigrants, and they were looking for a way to support their families
by working for just a day. Sometimes
they would be hired by contractors to work on long term projects. Sometimes they would be hired by homeowners
to paint a room, or help cut down a tree, or some other day project. In fact, when we moved from California to
Washington we even saw men standing around the U-Haul place, waiting to be
hired to help people move. I would
imagine that these guys would agree to do just about anything for a day’s wage.
These guys were everywhere in one part
of town and it always made me uncomfortable to see them. Though they were clearly strong men, they also
seemed so vulnerable. If you hired them
and promised to pay them but then reneged in the end, who would know? If you hired them and they got hurt doing the
work, then what happens? If you hired
them and drove them out to the boonies and left them there, how would they get
back home? Despite the risks involved
they were always out there.
In the summer you would see them
sitting in some meager bit of shade as they waited for the opportunity to
work. In the rainy season there they would
be, standing out in the rain, hoping for a chance to work. And as the day grew long, you knew that their
chance of getting hired for work was slipping away. There simply wasn’t enough to support all of
them and you knew that even though they were willing to work, every day some
would go home without anything.
If we use our imaginations this
morning we can envision people like this all over this country and all over
this world. There are laborers out there
who wish to work, who are looking for jobs, but there are not enough jobs for
everyone. To have a job in today’s world
economy is a privilege and a blessing.
To have been hired to work in the vineyard is a gift itself.
Perhaps this parable is about how God
wants everybody to come and work in the Lord’s vineyard. There is plenty of work to be done in God’s
harvest and we are all equal workers.
You can come early or you can come late, God will offer you a place to
work. God does not want us to sit idle
through life, wasting our time watching TV and drinking beers. God wants us to be laborers in the vineyard; spending
our days working on the harvest by coming to church, working for justice, and
sharing the gospel throughout our lives.
God doesn’t want us sitting on the couch; God wants us working to bring
about the kingdom of justice and peace.
And so, no matter how late we come to get hired, God always offers us
work.
That’s great and all, you are probably
saying but the rub is still there. What
about the pay? Is it true that I can
work my whole life for the Lord and receive the same reward as some bumpus who
comes in at the last second? That’s not
fair! Nope, it’s not. But God is not fair, God is generous.
In her wonderful sermon on this
parable, Barbara Brown Taylor gives it another great spin by asking us a
powerful question. What makes us think
we have labored all day anyway? How come
when we read this, most of us assume that we are among those who have borne the
brunt of the work and now are grumbling at receiving so little? Perhaps, she muses, we are the ones at the
back of the line.
Maybe we are the ones who meant to get
there and work but something came up and we were late. Today was an off day for us and we didn’t get
out to the square to be hired because our kid has a cold and didn’t sleep last
night, or because we were stuck at home in a fight with our spouse over money,
or because we missed the bus that morning.
Maybe we are the ones at the back of the line, who were happy to come
and work for an hour and who are overjoyed at the generosity of the Lord.
Barbara points out that we are the
ones who have set up the rules for who deserves more and who deserves
less. We are the ones who think that
there should be a ranking where the first are first and the last are last. And frankly, we think we should be the ones
to put people in what we believe is the correct order. This parable challenges all of that, as God
turns our ideas of good order and what is right, onto their heads. “The last will be first” Jesus says “and the
first will be last.”
Barbara writes “God is not fair, but
depending on where you are in line that can sound like powerful good news,
because if God is not fair, then there is chance that we will get more than we
deserve – not because of who we are, but because of who God is. God is not fair, God is generous, and when we
begrudge that generosity it is only because we have forgotten where we stand.”
I think the overwhelming reason this
parable bothers us so much is because it shows us how equal we all are. Last Sunday Paul was telling us that it
didn’t matter so much what we thought about eating meat, or special days, or
even politics. That in the end, we all
simply stand before the Lord as individuals.
Jesus is reminding us this morning that when we all stand there, we are
all equal to each other. There will be
none of the divisions and ranks that we are so fond of. No dividing ourselves according to class,
gender, sexuality, income, race, age, or anything else we love to obsess
over. Nope, we are all equal. And it won’t matter if one of us was a pastor
and one was a sometimes visitor to sinner’s row, we are all equal and we all
get the same reward.
When the laborers get mad they yell
“You have made them equal to us!” You
have made those others, those who are less than, those who worked less than, just
like us. We hate that. We want God to note all the differences we
note and we want God to rank us like we rank ourselves, the first (me and those
like me) should be first, and the rest should be last! Jesus reminds us that it is never that way
with God. Never. God is always radically generous, and it is
that radical generosity that we find so offensive.
What is the kingdom of heaven
like? It is like a landowner who hires
people throughout the day and then pays them all the same in the end, no matter
how long they worked. That’s not
fair! No it’s not fair! That’s God and God isn’t concerned with being
“fair”, God is concerned with being generous.
Amen.
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