Monday, August 20, 2018

Reconciliation


August 19th, 2019          “Reconciliation”     Rev. Heather Jepsen

Summer Sermon Series: Dreaming with Joseph

Genesis 45

         This morning is the final installment in our summer sermon series, “Dreaming with Joseph”.  It has been a long and arduous journey for Joseph, our hero.  His story began as the favorite son of his father Jacob.  Blessed with the gift of a special robe, Joseph was despised by his brothers and sold into slavery in Egypt.

         Joseph spent over a dozen years as a captive in a foreign land, first as a slave and later as a prison inmate.  Joseph was able to interpret dreams and help people, but it would be years before his talent was recognized. 

         Finally, when Pharaoh has a dream in need of interpretation, Joseph has an opportunity to lift himself out of a life of suffering.  By interpreting Pharaoh’s dream correctly, and offering a solution for the coming years of famine, Joseph wins Pharaoh’s trust and rises to power within the Egyptian empire.

         After his time of success and building a life for himself in Egypt, including a wife and children, the pain of Joseph’s past returns.  The famine has spread to the land of Canaan and Joseph’s brothers, who had left him for dead, are suddenly before him asking for grain.

         A lot of back and forth ensues, as Joseph puts the brothers through a series of tests.  Rather than an attempt to be cruel, or to get back at his brothers for their wrong doing, Joseph’s tests aim to remind the brothers of the sins of their past.  He seeks to make them vulnerable, he wants the make them aware of their guilt, and he tries to remind them of what they had done to him so many years ago.  Joseph wants to know if these brothers have changed their ways and if family reconciliation is truly possible.

         When we left the story last week, Benjamin, the youngest son and new favorite of Jacob, was in danger of being held captive in Egypt as a slave.  Joseph’s older brother Judah made an impassioned speech begging for the life of Benjamin.  In a complete 180 from where our story began, this son who allowed the near death and slavery of his brother now offers his own life in the place of his father’s new favorite.  What remains to be seen is how Joseph will respond.  Let’s find out . . .

         (Read Genesis 45:1-3)

         Joseph can keep his identity a secret no more.  He sends all the officials and guards from the room and when it is just him and his brothers he reveals his true identity.  He is overcome by emotion and weeps so loudly that everyone around can hear the commotion. 

         Rather than be overjoyed that their brother is alive, the 11 sons of Jacob are very upset.  They are stunned into silence and dismayed by this revelation.  Joseph is in power over the land of Egypt and has their very lives in his hands.  After they left him for dead, how can they expect him to do anything else of them?  They all stand condemned.  Joseph knows their sin and Joseph has the power to execute them all if he so desires.  The brothers are understandably terrified.

         (Read Genesis 45:4-15)

         Joseph seeks to bridge the gap between his position of power and his brother’s position of weakness.  He asks them to come closer, to look closely at his face.  He asks them to see and believe that he is their true brother, a fellow son of Israel. 

         Joseph offers the brothers forgiveness and reconciliation.  He tells them not to be angry or upset.  Even though they did wrong in selling him into slavery, God has used the situation to preserve life.  Through Joseph’s presence in Egypt, God has been able to secure the life of the family of Israel, as well as the life of the Egyptian people.  Joseph claims that without his presence, everyone would have perished in the years of famine.  But because God sent him to Egypt, then God has been able to preserve life through Joseph’s actions. 

         Joseph tells his brothers to go and retrieve their father Jacob, as well as their families and households.  Joseph will provide a life for the family of Israel within Egypt.  Joseph is again overcome by emotion and weeps with his brother Benjamin.  The other brothers talk with him, but a bit of tension remains.  Finding out that your dead brother is alive will take more time to absorb.

         (Read Genesis 45:16-24)

         News spreads throughout the kingdom that these men are Joseph’s brothers.  Pharaoh reiterates the promise of a life spent safely in Egypt and the men are sent away with gifts and provisions to aid the family’s journey.  Joseph makes a gift of clothing to the brothers, which signifies the reunification of the family.  Remember it was clothing (Joseph’s fancy robe) that led to the family’s distress and now clothing becomes a symbol of their reconciliation.

         Joseph warns the brothers not to argue on the way back home.  We know from our past chapters that Joseph is a good judge of character and able to read people’s emotions well.  Joseph knows that all is not well with the brothers and they will be tempted to blame each other and rehash their guilt.  They also may be in fear of accepting this offer; perhaps Joseph is not to be trusted and still seeks to lure them into a trap of revenge.

         (Read Genesis 45:25-28)

         When the brothers arrive back in the land of Canaan and tell their father what has happened, he at first does not believe them.  He has spent over 20 years believing that Joseph is dead, it is not a belief he will let go of easily.  But when he sees the gifts that the brothers have returned with he allows hope to fill his heart.  He is eager to go into Egypt and see his lost son once again before he dies.

         There are several chapters left in the telling of Joseph’s story but we will leave our sermon series here.  You are welcome to finish reading the book of Genesis on your own and I encourage you to do so.  In the remaining chapters, God appears to Jacob and promises him safety, and all the people of Israel are brought down into the land of Egypt.  After living 17 years in Egypt, Jacob the patriarch finally dies, but not before he reverses the blessing order of Joseph’s sons, an echo of his own stolen birthright. 

Despite his attempt at reconciliation, tension remains between Joseph and his brothers.  When Jacob dies, the brothers again expect Joseph’s wrath and fear for their lives.  It is not until the final chapter of Genesis that we get our most favorite line from Joseph’s story.  As the brothers bow before him and offer themselves up as slaves to his mercy, Joseph says “Do not be afraid!  Am I in the place of God?  Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today.” 

Joseph dies an old man in Egypt, but the text hints at the story to come.  Even though the Israelites are now in Egypt’s land, Joseph remembers the promise of God to bring them into their own land, the land promised to Abraham, Isaac, and Jacob.  Joseph is embalmed in the Egyptian style and the stage is set for the next chapter, Exodus.

 Throughout our summer sermon series, we have tried to find places where our own lives intersect with Joseph’s story.  From finding God’s presence in dark places, to using our own natural gifts to further the work of God in the world, this has been a rich series.  Last week we considered ourselves in the position of Joseph’s brothers, recognizing our need to admit our sin and repent in order to receive reconciliation.  This week I want us to imagine ourselves in Joseph’s position.  Would we be able to forgive the brothers who left us for dead?  Would we be able to see the hand of God in a life that was mostly suffering?  It is hard to say.

We all know that forgiveness is important, especially within the bonds of family.  It is within our family that we are most vulnerable, and the wounds of family betrayal can cut the deepest.  But we also know that we need family to survive.  If someone has wronged us and then admits their wrong, then we need to be willing to forgive.  It is the only way healing can happen for the one who has been hurt and the one who caused the pain.

Jesus makes the importance of forgiveness clear when he encourages us in the Lord’s Prayer to ask for God to “forgive us our sins as we forgive those who sin against us.”  Our ability to receive God’s forgiveness is directly connected with our ability to offer forgiveness to others.  Even more difficult than admitting our sin can be the letting go of the sins of others.  This is a deep and challenging aspect of our faith and one that requires a lifetime of diligent effort.

What about Joseph’s claim that God was acting through all his negative experiences?  “Even though you intended to do harm to me, God intended it for good.”  This can be a really challenging lesson for us as believers.  Through all his years of suffering Joseph has seen the hand of God.  He believes that if he had not been put into Egypt that his family would have died from the famine, and he is probably correct in that belief.  So did God cause Joseph’s suffering in order to enable the saving of life?   

The questions here are of providence and autonomy.  If God made it all happen, including the brothers leaving him for dead, then no one has any free will.  But if God took a negative situation and made it into a positive one, then both God and people are acting as free agents.  This makes the most sense to me.  God and people act together in this world, and in the story of Joseph, God acts to preserve life.

What about in our own lives?  Is this an “everything happens for a reason” story?  Maybe.  When we face suffering, it is often tempting to find redeeming qualities in our hardship.  We don’t want to go so far as to say that God causes suffering in order to bring about good or to “teach us a lesson”.  God did not cause Joseph’s suffering.  But we can say that God often finds a way to preserve human life despite our negative experiences.  In Joseph’s story, God takes a negative and makes a positive not only for Joseph’s family but for the whole people of the region.  In our own stories, we can also often witness the power of God to make a negative into a positive.  God is always acting to preserve life.

And so our summer sermon series comes to an end.  It has been a road of suffering and hardship for Joseph but he has witnessed the hand of God throughout his journey.  So too, when we review our own life stories, we can often see the working of God in our midst.  Even in our darkest days, God is moving behind the scenes, trying to preserve life.  May the story of Joseph encourage us to be faithful, and may it remind us of the power of forgiveness.  Thank God for this inspiring patriarch, Joseph son of Israel.  Amen.

Monday, August 13, 2018

The Final Test


August 12th, 2018     “The Final Test”        Rev. Heather Jepsen

Summer Sermon Series: Dreaming with Joseph

Genesis 44

         It’s been a few weeks since we thought about Joseph and his brothers so let’s take a few minutes to remind everyone about the story we have been following all summer.  Early in the story, Joseph was the favorite of 12 brothers, sons of their father Jacob/Israel.  In a jealous rage, Joseph’s brothers attempted to kill him, and then decided instead to sell him into slavery.

         Joseph languished in slavery and prison in Egypt for over a decade.  Finally, through the grace of God and his natural talents of interpreting dreams and understanding people, Joseph rose to power in Egypt.  As famine spread throughout the land, Joseph was in charge of collecting grain during years of abundance and then managing the selling of the grain during the years of famine.

         When we left Joseph last month, his brothers from Canaan had arrived to buy grain in Egypt.  Joseph recognizes the brothers but they do not remember him.  Through a series of tests, Joseph seeks to determine if the brothers are now trustworthy as they claim to be or if they are still full of wicked selfishness. 

         This is now the brothers’ second visit to buy grain, and they have brought Benjamin, Joseph’s full brother along on the adventure.  Joseph has been moved at the sight of his younger brother but still hides his emotions and his identity from his family.  When we left the story last time, Joseph and the brothers dined together in Egypt, eating at separate tables. 

         Before he feels he can reveal his identity, Joseph has one final test planned.  Let’s see what happens now as we continue “Dreaming with Joseph”.

         (Read Genesis 44:1-5)

          The next day it is time for the brothers to return to Canaan.  Joseph again orders that their sacks be filled with grain and again he refuses to take money from his family.  But, he has one more test of the brothers’ integrity planned.  He orders that his personal silver cup be placed in Benjamin’s sack.  He then orders that his officers overtake the brothers on their travels and accuse them of theft.  The use of the silver cup makes the theft a personal assault against Joseph.  The money in their sacks was a theft from the nation of Egypt but this silver cup is an insult to Joseph personally.

         Will the brothers stand up for the life of Benjamin, the new favorite son of Jacob, if he is accused of wrongdoing?  Or will they abandon him to a life of slavery, just as they did with Joseph so many years ago?

(Read Genesis 44:6-13)

The steward and officers catch up with the brothers and accuse them of stealing Joseph’s cup.  The brothers all deny the theft, again claiming that they are honest men.  They also unknowingly condemn themselves, as they promise death to the one who has the cup and slavery to the rest if the cup is found.

The steward reiterates the charge, slavery for only the one who has stolen the cup.  When the cup is found in Benjamin’s sack the brothers are speechless and tear their robes in their grief.  They know they are free to return to Canaan but they also know that they must not return without Benjamin.  And so, all the brothers return to Joseph in Egypt.

(Read Genesis 43:14-17)

The bothers come before Joseph and he again accuses them of theft.  He reminds them of the personal nature of the crime as this was his personal cup for divination.  Did Joseph really practice divination?  It’s possible.  It would not be uncommon for him to look for patterns in the liquid in his cup to discern messages from God, just as some traditions look for messages in tea leaves.  It is also possible that as a Hebrew he does not practice divination, but the brother’s don’t know that and the idea of him practicing such a thing just adds to the sense of his power over them.

Judah speaks in defense and declares that yes, they had the cup.  He says that God has found them guilty and the implication is that the guilt is for the sins the brothers committed against Joseph, rather than the sin of stealing this cup. 

Judah offers all the brothers as slaves, but Joseph again demands only Benjamin stay in slavery.  Joseph knows that they cannot leave Benjamin behind and so he is purposively tightening the screws in order to test the brothers further. 

(Read Genesis 44:18-34)

Now Judah steps forward to offer what will be the longest speech in the whole book of Genesis.  Judah recounts the story so far, all the visits and the questions about the youngest brother.  Judah shares details of life with their father Jacob, and for the first time Joseph hears of how his presumed death has been mourned by his father.  Judah begs for mercy declaring that the life of his father Jacob is directly tied to the life of this beloved son Benjamin.  If Benjamin were to die, so too would Jacob.

In the most significant moment so far in the story, Judah offers his life for the life of Benjamin.  It is a complete 180 from where we began.  Judah knows Benjamin is his father’s favorite, he knows that Jacob will not mourn him, Judah, the way he will mourn his youngest, Benjamin.   Judah knows that he is of less value to his father.  This same knowledge that motivated him to cast Joseph away to death in jealousy now motivates him to offer his life for another in love.  Judah decides to risk his own life to save the life of Benjamin.  It is a move he does not have to make and it shows that he has had a true change of heart.

Our chapter ends here, with Judah’s impassioned speech, but it leaves us in a place to consider our own hearts.  All throughout these chapters about Joseph and his brother, Joseph has been putting them through tests.  Have the brothers really had a change of heart?  Are they really sorry for what they did to him?  Or are they still moving forward in the same sinful directions?  Judah’s speech demonstrates that he has changed.  In admitting that God has found out his guilt, he admits that he is guilty of sin.  It is that admission, and his willingness to sacrifice himself, that will turn the tide in this story.

In our world, it seems like fewer and fewer people are willing to admit that they are wrong.  From politicians to movie stars, famous people to people on the streets, we see many examples of people who are caught in wrongdoing, or caught in a lie, who refuse to admit their faults.  People sin and then just go right along and sin again.  With behavior like this is it any wonder that our nation and our world are so divided?

We don’t have control over what other people do and say but we do have control over our own actions and our own hearts.  All of us have places in our lives where we have made poor choices and we have committed sins.  We may not be like Judah, leaving a brother behind as dead, but we certainly have stories of hurt and pain in our past.  Like Judah, we must face our past actions.  We must willingly admit our sins to God and one another, and we must try to move forward in grace and peace.  Like Judah and his brothers, only when we recognize our guilt will reconciliation be possible.

Of course, not only does our sin separate us from each other, it also separates us from our God.  God promises to forgive us our sins, but only if we confess our wrongdoing.  If we go about saying “I have nothing to confess, I have done nothing wrong” we lie to our God and we lie to ourselves.  Part of a life of faith is admitting our sins, admitting our guilt before our God and asking for forgiveness.

Today we gather at the communion table and this is a place where we celebrate the forgiveness of sins.  We can’t come here if we don’t first confess and cleanse our hearts.  And when we come here, we remember the life, death, and resurrection of Jesus Christ.  We remember the lengths that God will go to in order to reach out to us in our sin and bring us back into the fold of love.  This is a table of confession and this is a table of grace.  As we gather together today, let us do so with honest hearts.

And so today, we leave Joseph in what is the biggest cliff hanger of the summer.  Joseph has offered the final test, possible slavery for Benjamin.  Judah has offered an impassioned speech, laying his life on the line for the youngest brother.  What will Joseph decide?  The lives of Benjamin and Judah as well as the whole harmony of the family of Israel hang in the balance.  Come back next week to find out what happens next as we continue “Dreaming with Joseph.”  Amen.