October 28th,
2018 “Opening Our Eyes” Rev.
Heather Jepsen
Mark 10:46-52
This
morning our gospel reading picks up right where we left off last week. Jesus is on his way to Jerusalem for his
final days. He has told the disciples repeatedly
about the suffering that awaits him there, but they still are unable to hear
and understand his message. In our
reading for last Sunday, the Zebedee brothers James and John asked for seats of
honor in Jesus’ kingdom. Jesus made it
clear that they will suffer a similar fate to his own, but that places of honor
were not his to give. He reminded
everyone that the path to greatness in the kingdom of God is the path of
service. As the crowd passes on we have
our healing story for today, which is immediately followed by Jesus’ triumphal
entry into the city.
At
first this appears to be just one more healing story. Jesus heals a man who was born blind, and you
might wonder what I could find to say about such a thing. But, if we examine this story closer, we can
see that it is a metaphor for both physical and spiritual blindness, which is
something that Jesus’ disciples were suffering from at this point in the story. I believe we too, suffer from blindness
today. Let’s examine the story closer.
We
have three main characters or figures in the story; Bartimaeus, Jesus, and the
crowds. As the writer of Mark tells us
Bartimaeus is a blind beggar, and while sitting by the side of the road, he
hears the commotion of Jesus and his friends passing by. He may
be lacking physical vision but Bartimaeus has spiritual sight as he calls out
“Jesus, Son of David, have mercy on me!”
This is the first time the Son of David title has been used in Mark’s
gospel, so even though he can’t see Bartimaeus clearly knows what’s going on.
When
he finds out that Jesus is interested in speaking to him Bartimaeus wastes no
time at all. He jumps up, drops his
coat, and runs to Jesus’ side. Jesus
consents to heal Bartimaeus and makes it clear that the healing derives from Bartimaeus’
great faith. That faith continues as
instead of returning to his begging corner, or running off to start a new life
with his new eyes, Bartimaeus chooses to follow Jesus on the way. He is one of the only people in the Gospel of
Mark that does this.
We
cannot understand this story without looking at the role that the crowd
plays. As Bartimaeus calls to Jesus for
help, the crowd repeatedly tells him to keep quiet. They actively try to block Jesus from seeing
Bartimaeus and they try to prevent Bartimaeus from being healed. Their reasons could be many. Perhaps they want Jesus’ attention for
themselves, perhaps they think that Bartimaeus’ blindness was a result of sin
and he didn’t deserve healing, perhaps they simply thought he was making too
much noise and they were annoyed with him.
We can’t really know their motivation, but we can probably assume that
their desire to block out Bartimaeus came from selfishness. No one really wants to see or hear about
another person’s suffering.
Jesus
of course, is our other main character.
Jesus sees Bartimaeus, he hears him, and he calls him to his side. Jesus won’t be swayed by the voice of the
crowd. And even though he is in a
position to help, Jesus doesn’t assume to know what Bartimaeus wants. Instead, he asks, “What do you want me to do
for you?” How often do we remember to
ask such things when we are in a position to offer help?
Jesus
heals Bartimaeus and the Greek word used here is sōzō which refers to both physical and spiritual healing and
salvation. Jesus saves Bartimaeus from a
physical blindness and he saves him, and all of us, from a spiritual blindness
as well. Bartimaeus is a character in
direct contrast to the disciples who still can’t see who Jesus really is.
The
overall message of this story is that Jesus has the power to heal
blindness. It could be the physical
blindness that Bartimaeus suffers from, or it could be the spiritual blindness
that the disciples were suffering from.
Jesus has the power to heal our blindness. Jesus is the one who will show us mercy, by
helping us to see our world more clearly.
Of
course, as I am sure you can imagine, there are a lot of ways that we have
become blind. In some things we are
spiritually blind, and I would argue, in some things we are physically blind as
well. From where we are standing, we
just can’t see our world very clearly.
Let’s
take one news story as an example. And
if I offend you today by getting political then let me apologize in advance. Feel free to plug your ears, I will not be
offended. I want to talk about the
“caravan” of migrants traveling from Central America supposedly to the United
States. Now, migrants traveling in
groups are nothing new. Migrants travel
in groups for safety. This happens all
the time, and this group is not exceptionally big. In fact, this group would hardly be worth
notice except that this is an election season, and this is good fodder for
those who are seeking election.
What
can we see and what can we know about this group of refugees and migrants? Well, the loudest voice in the country is our
President, and he will tell you that this migrant group is something to be
afraid of. He will say that there are
gang members in this crowd who are coming here to hurt us. He will say that there are “middle eastern”
people in this crowd which is also meant to cause fear. As if we should be afraid of a whole category
of people. Our President will say that
these people are acting illegally. And,
he will suggest that the correct response to this group of desperate people is
military action. Are these the words of truth? Or is this simply the loudest voice out
there, the voice of the crowd, trying to block our vision? Is our President deliberately telling lies to
try to keep us blind?
Reporters
in the crowd of refugees can tell us what they understand and what they see in this
group of people. They tell us that these
are mostly families, people and their children.
They tell us that they haven’t seen any “middle eastern” people, again
assuming that this is a whole category of people we should fear. Those that are there tell us that the things
the President is saying are not true.
They tell us that these people are looking for work, they are looking
for safety for their families. They
might stop in Mexico, they might go back to Central America, or they might walk
over 1000 miles to the California border.
They are simply looking for a new life in anyway they can find it, because
their families are suffering and they fear for their lives and the lives of
their children.
When
we open our eyes, we can see that these are not people out to get us, rather
these are people just like us. They are
people with families, they are people who want better lives, and they are
people in a desperate situation. They
are not people trying to break the law, or trying to enter the country
“illegally”. They are people who are
seeking amnesty which is a human right and part of international law. To respond to these people with fear and
violence would be a tragedy.
There
are those in our administration who say that these people deserve to go to prison
because they are breaking the law. And
they dare to suggest that the Bible would support such treatment. This couldn’t be further from the truth. When we open our eyes, we see that the Bible
supports migrants and refugees more than any other group. Throughout the Old Testament the Israelites
are told to remember that they themselves were once refugees from the land of
Egypt. What would it mean for all of us
white Americans to remember that we ourselves were once refugees and migrants whose
ancestors came to this land seeking a better life?
In the Old
Testament, how you treat the refugee directly affects how God will treat you. In the New Testament, Jesus tells us that how
we treat the stranger will determine our salvation. How could a Christian possibly support such
demonization of a whole group of people?
You can disagree with me about our immigration policies but don’t you
dare use the Bible to support the view that immigrants should be incarcerated,
that children should be torn from parents, or that the correct response to
those seeking asylum in our country is military power.
Now,
I am just using this as one example of a way that our world tries to keep us
blind. And again, I apologize if you are
offended by politics in a sermon, but some things just need to be said, and
sometimes it is my job to say them. There
are many voices out there that like the crowd in our gospel reading, try to
keep us from seeing the truth of our world.
When we come to a place where truth and facts are suddenly up for
debate, we come to a place where people would prefer that we be kept blind. But, if we continue to seek our God, our eyes
will be opened.
If we are willing to
really look at our world we will see many things. We will see many ugly things like suffering,
racism, injustice, hunger, violence, poverty, greed, and wrath. And we will see many beautiful things like
love, peace, compassion, generosity, the glory and value of nature, and the fellow
humanity of our neighbors. Jesus has the
power to open our eyes, to offer us a spiritual salvation, and that includes
the ability to really “see” the world around us and those that we share this
world with.
This
is stewardship season, and one thing that our faith helps us to clearly see is the
power of how we use our money and other gifts from God. This is a time to consider how we might
invest in this wonderful family of faith.
We open our eyes and we see this place clearly, our blessings and our
flaws. Sure, there are some things we
could do better. But here in this
community, we are trying to be our best selves.
We can pool our resources to make a difference in the lives of the unseen
people in Warrensburg, like at the Food Center, and around the world, like in
Malawi. We can form a community where we
work together to open our eyes. Through
educational opportunities for adults and children, we learn together, study our
faith, and grow in our love of Jesus. We
want to really see our God, and who we are, and who our God is calling us to
be. Investing in this family of faith,
is an investment in our vision of the future.
This is the community where we challenge each other to really “see” the
world and grow in our faith. And this is
the community where we can really be “seen”.
A place where people really know who we are, and really welcome us with
the love of Christ.
As
you go out into the world this week, I encourage you to really look and see the
world we live in. Don’t simply listen to
the loudest voice out there and don’t believe the lies. Words matter; and how we say and do things
matters. We have seen this week that
lies and hatred have a violent end. It’s
not OK. Don’t let the crowds keep you
blind and block you from Jesus. Seek Jesus
out, call to him, and let Jesus open your eyes.
May we all look together at the real world around us and may we see
clearly what is really going on.
This week I pray
that Jesus would show us mercy through his gifts of healing. May we be rescued from physical and spiritual
blindness, and may we go out into the world, opening our eyes, speaking the
truth, and willing to open the eyes of others we meet. Amen.
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