March 16th,
2014 “And I Was Born Again”
Rev. Heather Jepsen
John 3:1-21
We will spend the season of Lent in
the gospel of John, reading stories of Jesus’ encounters with the interesting
and complex characters of his day. Like
those he meets, the Jesus of John’s gospel is also interesting and
complex. More God than man, he shows
great knowledge and control, often turning from the scene he is playing and
looking directly at the reader of the gospel to preach his message.
Nicodemus is a wonderful character,
drawn to Jesus and yet afraid. He stays
on the margins throughout the gospel, never fully committing to following Jesus
into the light. I think this is the
experience of many of us. We live our
faith lives on the margins and in the shadows.
Sometimes we are fully invested in church but keep it a
compartmentalized part of our life. We
are there most Sundays but we would never tell anyone else about why we go or
what we find there. Sometimes we are on
the margins even here in worship. We
come every few months and sit on the edges.
Like Nicodemus, we are hesitant to even dip our toes into the waters of
faith.
The wonderful thing about the grace
and love of God is that we are constantly being called forward. We are constantly being born again into new
lives of faith, into new levels of gestation.
Over and over we are born again, born anew, from above, in water and the
spirit, and it is wonderful and it is beautiful and it is holy. I know that this is true because it happened
to me . . .
I did not grow up in the church. Unlike my children and their blossoming
understanding of God and faith, talk of the divine was totally foreign to my
early life experience. At the age of 12,
when a young girl’s life is already full of drama and change, is when my mother
first took me to the local Presbyterian Church.
To say that I was surly and slow to warm up to the idea would be an
understatement. But, being a good girl
who always does what she’s told, I went through confirmation class and was
baptized at the age of 13. And I was
born again.
Fast forward into my high school years
and that awkward pre-teen evolved into an even more awkward and surly
teenager. Constantly in overalls and bright
red Doc Marten boots, an adventurous look even in the 90s, it didn’t take me
long to reject the church and the faith.
I was smart enough to understand sermons and talk about love, but not
foolish enough to turn a blind eye to the hate and hypocrisy I saw in church
goers. I rightly named it folly. And I was born again.
I went to college, studied music, made
my way a young woman in the world. I
read about Buddhism and dharma, the Tao Te Ching and Bahagavad Gita, basically
anything that wasn’t Christianity. I
soundly rejected all talk of church and Jesus.
And then in an avalanche of circumstances that were anything but, I
found myself at the bedside of my Grandmother as she was dying. Strangely, this awkward overly dramatic young
woman, who believed in nothing but dirt and worms at death, was the only
confident and comfortable person in the room.
I held her hand, I talked to her, I rejoiced in her transition, her
clear process of journeying to a new life and world. And I was born again.
I wrestled with that most
uncharacteristic experience, and wondered what it was that had drawn such
behavior out of me. I fought and fought,
I analyzed, and discussed, and above all I wondered. Who was I?
What was the world? What if all
those dumb stories about God were true?
And finally, I prayed. My humbled
heart was met with what I can only call a multi-sensory experience of the
divine. Like Moses at the burning bush,
I saw things, I heard things, I felt things, and I was changed. God planted in my heart in that moment the
deep, deep knowledge that I was created to be a pastor. And I was born again.
I wrestled and fought. I sought out faith and rejected church after
church. I found a Presbyterian place to
call home. I finished my Bachelor’s degree
and hung out for a while. I applied to seminary
and turned acceptance offers down. I
drug my feet and cried. I preached my
first sermon and cried. And I was born
again.
I finally found my place in San
Francisco, and I continued to fight. I
took up drinking as a hobby and did everything I could to seem un-pastor
like. I was only 23 and not ready to be
an example for anyone, let alone for everyone.
I got a tattoo and died my hair, and partied every day until I was
broken and sad and tired. Like the Jesus
character says in the movie The Last Temptation of Christ - I felt like God was
an eagle digging his talons into my back.
I hated God, I hated my call, I hated my life. Finally I shook my fist in rage at the divine
and let it go. And the great love of God
absorbed all my pain and anger and disappointment and denial. And I was born again.
I got married, I finished school, I
took my first job, and it was everything I feared it would be. I had supporters and friends but for the most
part, the church didn’t like me and the church didn’t want me. First of all I was a woman. And I was smart. And I didn’t know my place. And I was honest about what I thought and believed. And I came to understand that the call was
everything I had feared it would be.
That just like Jesus, I would be strung up and crucified because the
people love darkness and hate the light.
And I prayed that God would call me away. But God did not. And I was born again.
I had babies there, and there is
nothing a female pastor can do that is worse than having a baby. Like any good church, there were wonderful
people there who showered me with love.
But when I returned from my first maternity leave is when I had the
biggest fight, the biggest split. Secret
session meetings and big donors leaving were the signs of the end times. It was Armageddon and I felt
responsible. And again I cried and
prayed for God to call me away. But God
did not. And I was born again.
Eventually the money ran out, and the
Presbytery minimum pastor’s salary was the biggest chunk of the budget, and all
the facts were there so that that finally was the call to go. I wrote my paperwork and I talked to churches
and I got this strange recommendation for a place in Missouri (where is
Missouri?) and the paperwork printed off the computer and I sat in a sunbeam in
my office in Washington and read about First Presbyterian Church in
Warrensburg. And I was born again.
I came here and met the PNC and we had
some great dinners at Lucille’s house and talked about past heartaches and
dreams for the church. And I was born
again.
I came here to finally preach (on the
gospel of John) and meet you and blow balloons with Amber and Anna for a
children’s sermon and we said yes to each other and ate some cake. And I was born again.
I put my harp in a box, moved my
family across the country, and prayed I would sell my house, (which I
haven’t). And I was born again.
That’s my life, in the light: a wife
and mother, an awkward girl, a soul on a journey with God. For some odd reason this is my path: to not
be like Nicodemus, hiding on the edges in the shadow, even though that is the
person I may want to be. Instead God
called me to be this person, standing in the literal spotlight, telling the
truth about who I am, who God is, and the world as I see it. Like you, I was chosen to be born again, and
again, and again; into faith, into hope, into love. I believe that this is what Jesus was talking
about. That we would come to the light, and
that we would be born from above, of water and the spirit. We can’t explain it, but we know it is true.
That’s my story and you have
yours. And I believe that all of our
lives are holy. All of our lives are
journeys of faith; even if we only ever dip our toes in the water. God is dancing with us, molding us, changing
us, calling us further along the path, always.
And then we are born again. Amen.
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