July
20th, 2014 “Noah” Rev.
Heather Jepsen
Sermon
Series: Genesis: A Summer Sojourn
Genesis
6-9:17
Today we continue our summer sermon
series Genesis: A Summer Sojourn,
which is made up of sermons that you and I create together here in worship. Today we are talking about another story that
we all know well, Noah and the Ark. We
have talked a bit this summer about the different authors whose work appears in
Genesis and we see those two voices side by side in the Noah story. This story contains some material from the
Priestly or “P” tradition. You might
remember that the first creation story was from the P author and was concerned
with orderliness and division which we will see here. We also have Yahwistic or “J” material in the
Noah story which is more concerned with relationship. The two narratives are put together by an
editor or sometimes called redactor to make one narrative. This is why we have some inconsistences like
whether animals came in sets of twos or sevens, and whether the flood was 40 or
150 days.
The flood narrative is a very common
story among early peoples. There is a
lot in the Noah story that mirrors a Babylonian story called The Epic of Gilgamesh. There too we hear of a chosen survivor who
builds a boat to house him and his family, an epic flood that destroys the
earth, birds sent out to mark the receding waters, and a sacrifice offered at
the end in thanksgiving of safety. There
is also a sign placed in the sky so that the gods will remember a promise to no
longer destroy the earth by flood.
While not a unique story in ancient
history, the early Israelites’ version is unique in that it focuses on the
heart of God. What we often read as a
story of punishment can come to be understood as a story about God’s love. God was grieved and saddened over the results
of creation. The inclination of man’s
heart is evil and that breaks the heart of God.
In grief, God lets go the waters of chaos. Like having that one good cry, God releases
the waters of the heavens and the waters under the earth and the creation
returns to its original chaos state.
Our theme of grace continues as God
remembers Noah and the flood waters recede.
Once again God’s spirit wind, ruah,
moves over the waters of chaos and things dry up and are once again
habitable. The results of this flood
have not been a change in the hearts of men, which remain evil; but a change in
the heart of God. No more will God
destroy the earth with flood. Rather,
God will remember creation with continual patience and love. God hangs up his weapon, the bow, in the sky
to remind himself that he is no longer at war with man. Rather, this is a time and sign of peace.
So what do you think?
What
do you see in this story?
What questions does this text raise for you?
What does the text say to you about the nature of God?
What does it say about the nature of humanity?
What is the sermon for us today?
(Follow the link to our website to hear the discussion!)
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