March 10th,
2019 “The Devil Within” Rev. Heather
Jepsen
Luke 4:1-13
Today is the first
Sunday of Lent, a time when we turn our hearts and minds toward a period of
reflection. In the church, the period of
Lent lasts for forty days, which doesn’t include Sundays, leading up to our celebration
of Easter which will be April 21st this year. The first text of the Lenten season is always
the temptation of Christ which gives us an opportunity to reflect on our own
experiences of temptation, as well as our own sinful nature.
This year of course,
we are reading in the gospel of Luke. As
with the other gospels, in Luke Jesus is led by the Holy Spirit out into the
wilderness immediately following his baptism in the river Jordan. Jesus has been baptized by John, he has
witnessed the Holy Spirit descending on him in the bodily form of a dove, and
he has heard a voice from the heavens.
God has spoken and declared that Jesus is God’s beloved Son, and that
God is pleased with him. The moment of
baptism is the moment Jesus is anointed to begin his ministry, but before he
does that he needs to determine what his ministry will be. That is what the time in the wilderness is
all about.
Jesus spends forty
days in the wilderness during this season of self discovery. The period of forty days is meant to evoke a
remembrance of the Israelite’s period of wandering in the desert forty
years. It is also the reason that our
own season of Lent lasts forty days, a reflection of this time Jesus spent in
the wilderness. The wilderness itself is
a common place for struggle as well as for growth and insight. Both of which will be a part of Jesus’
experience, and both of which may play a part in our own individual Lenten
journeys.
The author of Luke
tells us that for forty days Jesus was in the wilderness and was tempted by the
devil. I’ve always had a hard time with
this story, just as I have a hard time with any narrative that references Satan
or the Devil. You see, I’m not sure I
believe in the devil. Don’t get me
wrong, I certainly believe that we are tempted in many ways during our lives. But I have never witnessed those temptations,
or any evil in the world, coming from an outside source. All the evil I have ever witnessed comes from
the hearts and actions of people. All
the temptations I have ever experienced come from within me.
I think the devil is
a scapegoat and an excuse. If we can say
“the devil made me do it” then we are no longer responsible for our own sinful
nature. But if we can admit, “I led
myself astray” then we can take responsibility for our own actions, repent, and
move on towards healing. The real
temptation comes from our own hearts, or the devil within.
So, you can believe
what you want about Satan and the Devil but now you know where I stand and you
know where I am going with this sermon and how I am reading this story today. If we can examine the temptations of Christ
as thoughts from within his own heart instead of some outside evil force, then
suddenly they become more real and applicable to our own experience today. I love Jesus, I want Jesus to be real, I want
Jesus to be fully human, and therefore I want Jesus to be really tempted like I
am.
The first temptation
seems pretty straightforward. Jesus
fasted during the whole forty days and at the end of the period of fasting he
was very hungry. In the story Luke tells
the devil suggests Jesus turns stones into bread. In the story I am telling, it is easy to
imagine that Jesus might come up with this idea on his own. Jesus is hungry and this little miracle would
assuage his hunger. A big picture temptation
is also clear, for if Jesus can turn a few stones into bread for himself, than
he can turn every rock in Israel into bread and no one would ever go hungry
again. That would be a pretty big
temptation for a Messiah.
Thankfully Jesus
determines that this is not a proper use of his power and authority. He also seems to determine that though feeding
the people would be a blessing that is not the reason he has been sent as the
Messiah. Jesus knows that “One does not
live by bread alone” and so he must bring salvation to the people of Israel in
another way.
For Jesus’ second
temptation he considers all the kingdoms of the world. In the story Luke tells the devil promises to
give them over to Jesus, if Jesus will but submit to the devil one time. In the story I am telling, I think that Jesus
faces the temptation of worshipping his own ego versus worshipping the Lord our
God. Jesus refutes the temptation with
scripture, “Worship the Lord your God and serve only him.”
Personally we all
struggle with the battle between our ego and our desire to serve the Lord. Imagine what it would be like to rein your
ego in if you know you are the Messiah, the Son of God! That would be enough to cause anyone’s head
to swell with pride. I am certain Jesus
was tempted to walk the path of glory instead of the path of the suffering
servant.
For the third
temptation, Luke tells us that the devil takes Jesus up to the pinnacle of the
temple and encourages him to jump so the angels can save him. In the story I am telling, I think that Jesus
was tempted to prove to himself and to others that he was the Son of God. He is tempted to prove his beloved status as
declared at his baptism and to win the people over with amazing signs and
wonders. Nothing will catch people’s
attention like legions of angels catching Jesus in the temple square. Again, though, Jesus is able to reject the
temptation, “Do not put the Lord your God to the test.” Like all these temptations from the devil
within, this connects to Jesus’ ego, “Just how much does God love me?”
So often we can’t
connect with the stories of Jesus’ temptations, we can’t relate and they don’t
feel real to us. The devil has never
visited me and asked me to do anything. When
we reconsider the temptation of Jesus, and remove the role of an outside tempter,
devil, or Satan, then suddenly the story becomes fresh and new. We can understand Jesus’ time in the
wilderness as a wrestling with his own ego and identity. We can relate to this story and see that
Jesus was fully human and tempted like we are.
If we struggle to tame our egos in the face of the Lord, imagine what a
struggle it was for someone who thought they were the Messiah!
Lent is a time for
us to be honest about who we are and honest about our own sinful natures. This morning, while offering a challenging
new interpretation of this text, I want to also offer you an opportunity to
consider all the ways you tempt yourself.
How is your ego, or the devil within you, leading you astray today? Are you ever tempted to use your power or
influence to get what you want? Or maybe
bend the rules a bit if it will help your friends or even a stranger? All for a good cause of course! That’s the first temptation.
Have you ever been tempted to worship
yourself or put yourself before all others?
Our American culture certainly promotes the worship of the ego! Does your life lead others to God, or does it
simply encourage others to adore you? I
can imagine social media plays a role here and this is the second temptation.
We experience the
third temptation anytime we desire to test God.
How do we know God is real? How
do we know God loves us? Does God need to
prove Godself to us? If you do this for
me, than I will believe in you forever.
If you heal my friend of cancer, I will be a better Christian. If you make my child a believer, than I will
devote my life to your service. Must God
earn our faith through signs and wonders, or is it something we are simply able
to offer as a matter of obedience to the divine?
Today we are
gathering around the communion table, and when we celebrate here we are always
called to take a moment and reflect on our own standing before God. Today I invite you to consider all the ways
your own ego has tempted you. Instead of
blaming our sin on an outside force, let us take responsibility for our own
actions. Let us admit that we have done
wrong, been selfish, and worshipped ourselves, and then let us gather at the
feast table with clean hearts.
The
story of Jesus’ temptation in the wilderness is a wonderful start for our own
Lenten journey. For forty days Jesus was
tested. It was a time of reflection and
a time of spiritual growth. We too, are
entering a forty day period of reflection and growth. The season of Lent is a time to be
intentional about our actions. It is a
time to fully reflect on the ways our world and our own hearts try to lead us astray.
This is an opportunity to return to the
Lord. May God give us courage and
strength, as we too face the devil within.
Amen.
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