May 26th,
2019 “Low Expectations” Rev. Heather Jepsen
John 5:1-9
All this month we have been jumping
around in the gospel of John. We started
at the end of the gospel after Jesus had been resurrected, and we looked at the
story of the risen Lord on the beach with the disciples. We jumped to the middle of the gospel where
Jesus talked about his sheep knowing his voice.
Then we jumped back towards the end with a reading from the last
supper. And finally, today, we go back
to the beginning with one of Jesus’ early healing miracles. It is enough to make one’s head spin!
As always we need some context to help
us find meaning in the text. Jesus has
been traveling all over the countryside.
He has been in conflict with the Pharisees and others. He has been teaching and healing and
generally mixing it up with strange folks from Samaritans to the
disciples. Today the author tells us
that there is a festival in Jerusalem (we don’t know which one) and so Jesus is
in Jerusalem for this festival.
Just inside the sheep gate Jesus enters
the area called Bethzatha where there is a healing pool. This is a real place and I visited it last spring
when I was in Jerusalem. Matt is going
to show some pictures, nothing fancy, but I always think it is interesting when
we can connect these stories to our own time.
Plus, seeing the remains of the stone columns and the deep pools gives
us an idea of how this story might have played out.
These were probably hot springs or
mineral springs of some sort. In other
versions of this story it is said that an angel came down and stirred the
waters which would lead to healing. I
imagine this could have been some natural bubbling in a hot springs. This story doesn’t say anything about an
angel but it does speak of the waters being stirred. In our own time we know that any medicinal
aid in the mineral springs could be there with or without the stirring of the
waters but of course folks back then didn’t know that. In this story, you have to be in the water when
it is stirred to be healed.
Jesus comes to the springs and
encounters a paralyzed man there. This
man has been ill for 38 years which we can imagine was probably most if not all
of his life. When Jesus sees the man
lying helpless beside the pool he asks him, “Do you want to be made well?” This is a really interesting question.
The man’s reply is also interesting,
“Sir, I have no one to put me into the pool when the water is stirred up; and
while I am making my way, someone else steps down ahead of me.” When we first encounter this story it sounds
like the man is making excuses, and I have preached sermons to that
extent. But when I read the story this
week, I heard something else. Instead of
an excuse, I heard a cry for help that came from a place of hopelessness.
Let’s go back to Jesus’ question, “Do
you want to be made well?” The writer of
the gospel of John is clear that the man has been ill for a long time. And Jesus in John’s gospel knows things; he
can read minds and hearts. So even
though he has never seen this man before, Jesus knows he has been ill a long
time. And he knows how long the man has
laid beside the pool. When Jesus asks if
the man wants to be well, to a man who has laid beside a source of healing for
years, I think he was asking about the status of the man’s heart. I think he is asking about hope.
Let’s imagine the pool again. Even from my pictures of the ruins we can see
that the pool was deep, the stairs were steep, and the area would easily become
crowded. This is no zero entry wonder
like we have on modern pools today where one can just easily step in
centimeters deep water and then move down a gradual slope into increasing
depths. No, this was steep stairs and
deep waters. If this man has any
movement at all, I would imagine it’s a rough dragging sort of affair. And someone like that cannot get down steep
stairs and in and out of deep water easily.
If there was a rush for healing when the mineral springs bubbled up,
then this fellow would be easily pushed aside.
In fact, as I mentioned to the kids,
I imagine this fellow was easily unseen and ignored. If he was always there, if he was never
healed, if he was never helped into the water, then he becomes part of the
landscape. Like a column or a decorative
feature, this man just becomes part of the background of the pool.
Imagine what it would be like to be
this fellow. I think one would feel
totally hopeless; 38 years of illness and 38 years of being ignored. How many times do you try to get down to the
water before you give up? He’s not
completely without hope, for he is still at the pools, but at this point I
imagine he has low expectations.
It is from this understanding that I
began to rethink the traditional preaching on this text. If the man’s answer of “no one will help me”
is understood as an excuse for not being healed, then Jesus’ question, “do you
want to be healed?” becomes “what’s your problem?” It is way too easy to get into a space of
victim blaming if we play that game, and no good preaching can come from that.
But if the man’s answer of “no one
will help me” is a cry for help it is something else. I don’t think this man was giving an excuse
for his own miserable state. I think he
was asking Jesus for help. If no one has
seen or interacted with this fellow and suddenly Jesus is talking to him, he is
not going to let this opportunity pass him by.
I think he was asking Jesus to help him down into the healing
waters.
If we read the man’s answer as a cry
for help, then we can read Jesus’ question, “Do you want to be made well?” as
an insight into the man’s heart. I think
it is a question about hopelessness. I
think Jesus can sense the pain and frustration of the man. I think he can feel the heartbreak and sadness.
I think he knows this man has almost entirely
lost hope. And so Jesus asks if he still
wants to be healed, or if he has given up.
The question could easily be “Just how hopeless are you?”
And the man responds with his last
shred of hope. “No one will help me”
which implies that if someone, Jesus perhaps, would offer help then he would be
healed. Jesus’ response is overwhelming,
“Stand up, take your mat and walk.”
Jesus does more than help the man into the pool, he heals the man
completely. The man obediently follows
directions, at once being made well he stands, takes his mat, and walks
away. These are not the actions of a man
who is making excuses. They are the
actions of a man who has received a gift far beyond his expectations, and is
now following directions.
So what an interesting story this
turns out to be. A person who is near
hopelessness encounters Jesus. Jesus
asks after the state of the person’s soul, and he responds with his low
expectations, asking for the least amount of help he needs. And Jesus goes above and beyond the request
offering total and complete healing.
This is not a healing story about faith. There is no point here where Jesus says “your
faith has made you well” which so often appears alongside healings. And this isn’t a story about worthiness, as
there is nothing to make this man more worthy then all the others at the
poolside that day. Instead, this is a
story about grace. For Jesus gives a
gift of healing to a person in need, for no other apparent reason then the fact
that he can do it. Jesus is able to
heal, and so he does.
As always, this week I am trying to
find a connection to the story of this man and our own stories today. And while we might visit the pools of Bethzatha,
or at least their ruins, we aren’t going to lay there and try to crawl in to
the dried up spaces for a blessing. And
while some of us may be longing for physical healing of a 38 year ailment, most
of us probably don’t fit into that category either. But where I do see a connection between this
man and our own stories is in his sense of hopelessness and his low
expectations.
It is easy to become hopeless in our
day and age. And in the face of the
world’s suffering it is easy to have low expectations. I saw it a lot last week at the Festival of
Homiletics, a preaching conference I attended.
Most of the sermons I heard had low expectations. They were all about the hopelessness of our
world today, all the ways we need God to intervene and bring healing, and all
the things we preachers were probably doing wrong. In those sermons I heard the voice of this
man, approaching Jesus with low expectations for change or justice.
And that makes sense doesn’t it. We are tired of our hearts breaking for the
world around us. Preachers are tired of
preaching justice into a world that loves other things instead. And just like the man at the pool we have
good reasons for having little hope.
“Jesus, I have tried to preach your word, but anytime I say something
that matters I step on people’s toes and I ruffle feathers.” “Jesus, I have tried to change the world, I
have tried to be a force for good, but I am just one person, I can’t do it.” And as the injustice of the world rolls on
with school shootings, and social media madness, and increasing poverty, and
deaths at the border, and restrictions on health care, and the drums of war,
and the madness of hate crimes we begin to lose hope. We have low expectations.
And into this space Jesus asks us, “Do
you want to be made well?” I want to
respond like the man, saying “help me”.
“Help us Jesus, help us to be made well.
Give us a hand down to the waters, carry us away from this suffering, and
bring us to a place of healing. Fix it
for us Jesus.” I don’t want to have low
expectations. I want Jesus to bring
healing justice to our world.
Instead of carrying the man down to
the pool, because how else would Jesus get the man in the waters, Jesus tells
the man to stand up, take up his mat and walk.
What if that is Jesus’ response to us as well? Instead of carrying us down to the water, instead
of fixing it for us, Jesus tells us to stand up and walk there ourselves. Maybe Jesus says to us “Do you want to be
made well? Then get out there and go do
something”. Because unlike the man, we
have the power to heal that which makes us hopeless. We have the power to change the world.
Jesus has already offered us
healing. God has already given us the
gifts of grace. We have the love and
compassion we need to change the world.
God has already given us a fire in our heart for the work of justice. Jesus has already told us to take our mats
and walk. Maybe we just need greater
expectations from the gifts of God.
Maybe we just need greater expectations for ourselves and our
world.
And so today I would encourage us not
to lose hope, and not to have low expectations.
Look at this guy, lying by the pool.
He has no faith, there is nothing special about him, and he doesn’t even
know who Jesus is, he doesn’t recognize him.
He is just a guy by the pool, waiting for his life to change. And Jesus changes his life, and brings
miraculous healing. Jesus injects this
man with healing and hope.
How much more so, will Jesus give
gifts to us? We have faith, we have
hope, and we recognize Jesus and his work in the world. We aren’t giving up, we are standing up. We are walking out into the world full of
hope and great expectations. We are the
people of God and we are working for justice.
We pray each day for God’s kingdom come and we work each day to bring
about that kingdom here on earth as it is in heaven.
We can’t let ourselves get down, we cannot
give up now, Jesus has given us a charge.
Yes you are tired, yes it has been a long wait, but God is here and now
is the time to take up your mat and walk.
Let us not be crushed by hopelessness.
Let us recognize and see every moment, every blessing, every place where
the kingdom is breaking into our world.
Let us take up our mats and spread the good news, helping others down to
the healing pools, and lifting others up out of hopelessness. Let us be the people of God. Those who know Jesus and follow him in our
world. Let us have great expectations of
our God and ourselves. Today let us have
hope. Amen.
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