February 2nd,
2020 “Do Not Fear, Only Believe” Rev. Heather Jepsen
Mark 5:21-43
Following
our narrative lectionary, we continue reading the story of Jesus in the Gospel
of Mark. Also continuing are our themes
from the previous weeks’ sermons. Once again,
we find Jesus informing us about healing, restoration of community, and the
role of fear and faith.
This
morning’s reading is two stories stuck together. The fancy word for this writing technique is
intercalation, but I like to call it a sandwich story. The writer of the Gospel of Mark is fond of
employing this technique where one story seems to interrupt the other. The two stories have an abundance of things in
common and they are meant to inform each other.
The
first story is about the Synagogue leader Jairus and his daughter. Following right after our story from last
Sunday, Jesus has just returned from his time with the Gerasene Demoniac in
Gentile territory. He gets off the boat
back on the Jewish side of the sea and is once again mobbed by the crowds
seeking his healing and attention. Jairus
falls at Jesus’ feet and begs him over and over to come to his home and heal
his daughter who is on hospice care and nearing the point of death. Interestingly Jesus doesn’t say anything but
does begin to follow Jairus to his home.
As
we can imagine, it is a slow affair. A
large mob does not move very quickly and so although Jairus may wish to run
with Jesus to his house, that is simply not possible. The crowd moves at the speed it moves and
that is not very fast at all. It is into
this space of the crowd moving along that Mark interrupts Jairus’ story to tell
the story of the hemorrhaging woman.
Hiding
among those in the crowd is an unnamed woman who has been perpetually unclean
for 12 years. She has a nonstop flow of
blood. The text doesn’t say specifically
what her ailment is but scholars and others assume we are talking about a menstrual
problem. This poor woman has had a never-ending
period for 12 years. Every lady here can
imagine how awful that would be! But it
is even worse in her setting. The time
of menstruation renders not only a woman unclean it also sullies everything she
touches. Every chair she sits on, every
surface she brushes up against, every hand she shakes is made unclean by her
flow of blood. Because of this
condition, this poor woman would have had to live separately from society for
these 12 long years. It is no wonder she
has spent all she has on doctors trying to solve this difficult and distressing
issue.
As
Jesus moves with the crowd to Jairus’ house, this woman sneaks up behind him
and attempts to touch the fringe of his cloak.
Mark tells us what she is thinking, if she can just touch the edge of
Jesus’ clothes, his power will be sufficient to bring her healing. The assumption is that she could then fade
back into the crowd without drawing attention to herself or her awkward and embarrassing
condition.
As
the woman touches Jesus’ robe, they both become aware of his power. She immediately feels that she has been healed. And he immediately feels that someone has
touched him in faith. Now Jesus speaks
for the first time in the reading, “Who touched my clothes?”
The disciples are
puzzled by the question. With the crowd
pressing in on all sides it is impossible to know who might have touched
Jesus. Jesus knows though that this was
no ordinary touch, this was an act of faith.
And in a further act of faith, the woman comes forward and tells him
“the whole truth”. Jesus praises her
faith, calling her “daughter” and sends her on her way.
This
interruption is nothing but pain to Jairus who knows his daughter is running
out of time. Before the crowd even gets
moving again, a servant arrives from his home to tell him that it is too late,
his daughter is dead. Jesus turns to him
and offers words of encouragement “do not fear, only believe”. When they arrive to the house the
professional mourners are in full swing.
They laugh at Jesus’ claim that the girl yet lives and he sends everyone
but the family and his disciples away. Asking
the girl to “get up” he raises her from the dead. He then tempers everyone’s amazement by
asking for them to fix some lunch.
These
two stories have a ton of things in common.
They are both about women, they both surround issues of uncleanliness,
they both have the time frame of 12 years, and they are both healing
miracles. There are issues of class
involved as Jairus is clearly an important person and the woman remains
unnamed. Also, the issue of family, as Jairus
advocates for his daughter and the woman has no one until Jesus names her
daughter.
There
are many avenues to pursue in a sermon on this text but the thing I want to
talk about today is the role of fear and faith.
Last week we talked about the things in life that frighten us, and we
marveled that nothing is frightening for Jesus.
He has the power and authority to enter any space of chaos and to bring
healing and calm and we can see those themes echoed in this reading. Last week we also talked about the fact that
nothing can make Jesus unclean. We see
that in this week’s story again as the woman with the hemorrhage does not make
Jesus unclean by her touch and as Jesus is able to touch the dead girl (who is
unclean) without becoming unclean himself.
Jesus can not be sullied by our uncleanliness.
When
I read these stories, I find them centered on Jesus’ words to Jairus “Do not
fear, only believe.” Even though there
is much to fear, Jairus’ daughter is already dead, Jesus encourages Jairus to
belief and faith. What would it mean for
us to embrace this motto? “Do not fear,
only believe.”
There
is a lot to fear in our world, and I shared some of my personal fears in our
sermon last Sunday. When we watch the
nightly news, we find that the whole world seems to be about fear. The fear of war and mass shootings, the fear
of climate change and bad weather, the fear of the stock market falling or some
group getting out of hand. Our
politicians on both sides of the aisle specialize in fear, convincing us that
if we don’t vote for them our worst fears will come true. They use fear to maintain power and to
increase their personal wealth.
Jesus
on the other hand, tries to banish all fear.
He encourages us not to be afraid. And when we are in circumstances that are
rightfully scary, he offers us comfort and healing. The acts of Jesus subvert fear and fortify
our faith.
Have
you ever noticed that fear is a lot worse when you are alone? Watching a scary movie by yourself is much
more frightening then watching one with a friend. And when we are afraid of the dark as
children, it helps to have a stuffed animal to keep us company. Fear grows when we are isolated and separated
from others. That is why politicians
like to keep us in our separate factions.
We are easier to control when we are alone, isolated, and afraid.
In
the healing stories in today’s gospel, both Jairus and the unnamed woman are
isolated and alone. That’s what trauma
does, it isolates us. When we are sick,
like my kids with the flu this week, we are quarantined and isolated from our
community. They both missed nearly a
week of school. When we have a long-term
illness like cancer we are isolated even more.
Both the nature of our condition, our own vulnerability, and our sudden
life of suffering serve to isolate us from others. Chronic illness is a further isolation, with
suffering that goes on for months and years separating us from others.
Emotional
trauma is also isolating. The trauma of
divorce isolates us from community as we seek to hide our brokenness and
shame. A death in the family is
isolating, as no one knows what to say to us anymore and we lose our
connections with past friends. Trauma
isolates us, and it is in the midst of this isolation that fear grows. Alone with only our thoughts the world can
become a very menacing and frightful space.
It
is into this space of trauma, isolation, and fear that Jesus offers his advice,
“Do not fear, only believe”. Jesus encourages
us to have faith and to have courage. Our
belief alone will not heal us. But our
belief will lead us to God and to the church community, the Body of Christ, and
it is there that we will find an end to our isolation. It is here that we will find healing.
While
these two healing stories may seem very different from our own lives, in
studying them we find that a lot of the themes present are our own. The physical, emotional, social, and
spiritual dimensions of these stories are at play in our lives today. Like Jairus’ interrupted request for his
daughter, life does not go according to plan.
And like Jairus’ moment of heartbreak, death is a reality. Like the woman’s experience, chronic illness
has the ability to isolate us from community.
It takes all of our time and energy, and all of our money, and in the end,
we are still left broken and bleeding.
Our
world has little to offer these people but our God offers hope. “Do not fear, only believe”. Do not let your suffering and strife isolate
you from others. Do not let fear keep
you alone. Jesus calls us into
community, into the body of Christ, and if we are brave enough to follow it is
here that we will find healing.
As those already in
the faith community we need to recognize all the ways that fear seeks to
separate us. We need to reach out to
those in trauma situations and encourage them to come back home for Jesus’
healing touch. We have seen that Jesus
has the ability to heal from a distance.
But we know that he prefers a human touch. Today we need to be that touch for each other.
In a world
controlled by fear, a world that seeks to isolate us from each other, Jesus
encourages us to come together and to be the Body of Christ. We are encouraged to not fear and we are
encouraged to believe. Our faith is not
about having all the right answers, but it is about coming together to seek
truth and healing.
Trust in God is hard
to come by. Like Jairus and the woman,
we grasp it, we lose it, and we reach out again. That is why we have this struggle in
community. Together we protect each
other from isolation. Together we lift
each other up. Together we are able to
follow Jesus’ words, whatever suffering life may send our way. “Do not fear, only believe.” Amen.
No comments:
Post a Comment